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Thursday, March 7, 2019

4th Step & HOW

The 4th Step & HOW TO...


THE FOURTH STEP AND HOW TO DO IT
We made a searching and fearless moral inventory of ourselves.
This is the first of the cleansing steps. This is a wonderful opportunity to get out of the mind and onto paper, all of those guilty, resentments, fears, unthinkable thoughts (that are thought of continually), anger, feelings and thoughts about sex, your opinions of yourself, as well as an inventory of your assets. In short, this is a written work-picture of the status of your internal state.
This step is most prone to procrastination. Probably this is due to the anticipation of having to confront all of that accumulated emotional garbage. This is especially so if you have made a lifestyle out of consciously denying its existence and avoiding that confrontation.
If you find you are putting off doing this step, you might find that doing it a little bit at a time will lessen the fearful massiveness of it. It is a lot easier to knock down a brick wall, one brick at a time, then by throwing one’s body at it.
I am about to present a rather complete guide to doing this inventory. It is in the form of questions to be answered. The easy way to do this is to decide to answer just the first part of the first question, the first time you sit down to do it. Let that be the equivalent of the first brick. The most important thing is to get from stop to go. Just start writing. You might be pleasantly surprised to find that you end up answering more questions than you set out to do. That’s fine.
Here are some basic guidelines and suggestions to keep in mind when doing this kind of writing:
  1. Get yourself a notebook to write in. I find that what works best for me is a 9 1⁄2” X 6” college ruled spiral notebook. I usually pick one that has dividers for three subjects and start my writing in the second section, leaving the first section blank. If I forget to put the notebook away and someone happens to see it, the chances are that after flipping through a number of blank pages in the front they will conclude that it is an unused notebook and put it down. For me this size spiral is really convenient to carry around, put in a briefcase, and have next to my place setting when I am eating, which, I find, is a good time for me to write (actually while waiting for and after my meal).
  2. If you do use a spiral notebook, I would suggest using only the right-hand page. This way, if you should later think of any additional things about some previous writing, there is room to add it. Also, if you should think about some information that is extraneous to the question you are currently answering, but important to a future question, it too can be jotted down on the left side. That will free it from your mind so you can get back to answering the current question.
  3. This kind of writing is train-of-thought-writing. It is also called automatic writing. What your mind thinks, your hand records. Your conscious, critical mind ought to be an idle, non-participating spectator. The most important thing is to get the thoughts on paper. Spelling is not important. Grammar is not important. You can use outline form, incomplete sentences, run-on sentences (my favorite), shorthand, hieroglyphics (as long as you know what they mean), whatever it takes to capture your thoughts on paper. If you feel that what you just wrote is inaccurate or incorrect and you just must change it, put a single line through the old version, do not erase or obliterate it, and write the corrected version next to it or above it. I suggest doing it this way because much of the time the first version was quite accurate, with the newly edited version emotionally more palatable. Reading it later, it will be the original version that will have a greater impact.
  4. Even though you know that in the next, the fifth, step, you will be reading this inventory to another human being, for right now make believe that you don’t know that. Write it as if you are only writing it for yourself, which is the truth, anyway. You want to be writing your thoughts and feelings as they are, rather than as You think You would like to have others hear them. This is very important. If you write this step as truthfully as possible, there will be portions of it that won’t be very pretty. If you pretty them up, you will be robbing yourself of the opportunity to grow, which is presumedly why you are doing this. Remember, the cheater cheats him/herself!
  5. Some of the questions for this step will start off with “Write about each incident in your past that....” When answering this kind of question, you do not need to spend weeks gathering information to make the
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answer as complete as possible. What pops into your mind as you are answering the question is sufficient. If later you think of more information, jot it down on the left-hand page next to the original answer. (The left-hand page will be blank if you followed my previous suggestion.)
  1. To help the person who will listen to your inventory in the next step, either put the question number in front of each answer or start off each answer by restating the question. For example -  Question - What do you like least -about sex? Answer - What I like least about sex, is .......
  2. Feelings are not rational. There are no right or wrong feelings, there are just your feelings. When a question asks for you to write your feelings on a particular subject, just write it the way You feel it.
  3. There are two categories of feelings and mental information; active and historical. Active feelings are those that are either on or just below the surface in your mind. They are the ones that you keep thinking about or which quickly surface when a similar incident occurs. Historical feelings are those that have been resolved in your mind and are now in the memory banks of completed events. For example, let’s suppose that you were having an argument with someone on the phone and that person restated his opinion and then before you could state your opinion, your phone went dead. Because you didn’t get to express your opinion, what you would have said will continue to replay in your mind until you get to say it. That is active information. When you re-establish the call and get your message out and end the conversation, the whole event will be filed in the completed action (or historical) memory banks. When answering the questions in the following guide, only active feelings or information need be recorded. Note that if you have never dealt with something that happened to you at age five, it is probably active information.
THE FOURTH STEP GUIDE
RESENTMENTS
In this first section, you have the opportunity to examine and record your resentments. Resentments are caused by happenings in your past that did not turn out to your liking, especially where you felt an injustice was done. The resentment is directed at the person, place, or thing that caused or was responsible for the injustice.
The resentments that are important to this section are those that are still unresolved in your mind, where you still harbor ill feelings towards that which you perceive to be the cause of the situation. In other words, active resentments. One last thought, don’t forget to include resentments you have for yourself.
a. Write about unresolved incidents in your life that have resulted in your having resentment for the cause (persons, including yourself, places or things) of the unpleasantness or injustice. If you periodically replay the incident in your mind, or similar incidents in the present trigger a replay of the incident, you can bet it is still active and is unresolved and needs to be written down.
1. For each on of these incidents that you are recording include the following:
GUILT
a. Assuming that you had the ability to change the outcome of past events, would this one be important enough to change?
b. Did this incident have a profound influence on the future course of your life? Write how it affected you and how it changed your life.
c. What part did you play in this incident?
There is an old saying, “Guilt Kills!” It is true. Guilt is self-induced bad feelings. It is the feeling of having done something that is wrong. Guilt has a direct effect on behavior. The two primary ways it shows up in behavior is through avoidance and through over-compensation. For example, if a person felt responsible for the collapse of the last relationship, he/she might avoid getting into another one. If that same person thought that the relationship’s collapse was due to his/her not being there enough for the partner, he/she might

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over-compensate in the next relationship by paying so much attention to the partner that the partner gets smothered.
I have found that until people are willing to deal with and resolve the feelings of guilt and resentments, they will stay stuck in their loser behaviors.
a. Write about each of those events, omissions (things you neglected to do) that have resulted in your having unresolved guilt. Include - 1. How each of these affected your life? 2. If you could do it over again, what would you have done differently? 5. What part dod you play in the events?
ANGER
Anger is a legitimate feeling and as such, it ought to be responsibly expressed. Anger, like all other negative feelings, will stew and fester like cancer if not resolved. When an angry feeling is pushed aside or rationalized away, (“Oh, it’s not important enough to get upset over.”), it doesn’t go very far away. It just sits right below the surface. Each time a similarly caused bit of anger is dealt with in the same manner it adds to that which is already accumulated. Eventually, it causes resentments and the ability to keep them unsaid and unimpressed diminishes. People who are said to have a “short fuse” are people with lots of unexpressed anger. This also accounts for “the straw that broke the camels back” phenomenon - that one little comment that got the full blast of a thousand accumulated mini-angers that were left unexpressed from a thousand previous such little comments. As with all other feelings, if you do not deal with them regularly, they will deal with You.
The following is a partial list of things that people react to with anger. Reading over it might jog your memory:
  • being talked down to
  • being the target of jokes
  • being the target of ridicule
  • being publicly embarrassed
  • not getting your way
  • being called demeaning things
  • people with more power, money, fame, etc., than you
  • letting yourself down
  • the police
  • the government
  • your procrastination
  • your computer
a. For each person, place, or thing that gets you angry or irritable, describe what happens. What actions, key statements, situations lead up to your getting angry and “setting you off”? Which one of your “buttons” or “triggers” gets pushed?. What part do you play in it?
FEAR AND ANXIETY
Fear is living in the past. Anxiety is living (worrying about) the future. If we have had a bad experience in the past, reliving it in the mind produces fear and worrying about if it is going to happen again in the future produces anxiety.
Write about each of your fears. Write enough about each one so that it adequately describes it. For each one: 1. name the fear, i.e. “fear of_______”(see the list of fears at the end of this section); 2. Describe the fear; 3. If you can remember the situation that started it or the first time it occurred – describe it; 4. What does it prevent you from doing? 5. What part do you play in it?
The following are a list of fears or fear causing situations. It is all right if some of them do not apply to you. They are examples of what other people have experienced and are listed here to assist you to remember your fears:
Success failure relationships Heights animals insects...

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Crowds Parents Sex Religion Sickness
This is a subject that had given most people problems. In this section, you will have the opportunity to explore the feelings and emotions that are generated by and associated with, the conflicts between your attitudes and beliefs towards sex and the actual ways you have sex. When the ways that you have sex, or fantasize having sex, is different from the ways you were brought up to believe sex should be practiced, the chances of acquiring unrealistic guilt and shame are great.
Remember when answering the following questions that there are no right and wrong answer. There are only your answers honestly written down from your experience. As a famous television detective used to say, “Just the facts!” Temporarily suspend your judgments – just record the feelings and the facts.
a. When you dream about your “ideal” relationship, what is it? After you have described it, write how close your real-life relationships have come to your “ideal” ones.
b. Describe your sexual fantasies. Write about both the ones you have actually done and the ones that are only played out in your imagination. What is preventing them from becoming realities?
c. The following is a list of ways that people have sex. Most likely you can relate to some of them because you have done them, fantasize about them, are threatened by them, or just have strong feelings about them. For the ones that you are attracted to but they make you feel uncomfortable, are threatening to you, are afraid of, or feel are unnatural, abnormal, or amoral write about your attraction to them and what prevents you from following through on your feelings and making them a reality. If you actively engage in them, what gives you bad or guilty feelings of doing them?
The list is not a complete one, so if there are other acts or things that you do or fantasize and feel negatively about them, include them in this writing.
SEX
being alone
bosses
rejection
drowning flying phobias pain
oral sexvoyeurism
fetishes
venereal diseases
phone sex
buying sex
meeting new people - people of the opposite sex
people of the same sex
  1. Are there things you have not yet written about that you have either done or fantasized about doing that you felt sorrow, shame, an/or guilt later on.
  2. What sexual situations have caused you to be upset, frustrated, anxious or sad? For each one describe what was your part in it and what part was caused by your sex partner(s). Did you have a problem accepting the way your partner(s) acted? How did you feel about situations you couldn’t control?
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f. Have you pursued sex in a compulsive, addictive or obsessive manner? What effect has that had on you and the people around you?
ASSETS
Most of this inventory had been concerned with the negatives in your life. To get an accurate picture of yourself you need to also include the positives about you.
  1. List, with as much description as you feel necessary, your physical assets, such as your appearance, singing voice, strength, smile, etc.
  2. List and write about your abilities such as being a good actor/actress, good business sense, a great mother/father, a good salesperson, great conversationalist, intelligent, etc.
  3. List and write about the positive parts of your character such as; honesty, sense of humor
open-minded, generous, loving, as well as, trustworthy, loyal, helpful, friendly, courteous, kind, cheerful, thrifty, brave, clean, true and reverent (where did I hear these before?)
d. List and write about anything else about you that is positive.
MISCELLANEOUS
Write as much as you need to on the following questions:
  1. How do you think other people see you? Is that the same as you see you? If not how do you see yourself?
  2. Are you working? If so, what kind of work do you do? What do you like the most about your work? The least? If you could make a negative free change of professions today, would you? If yes, to what?
  3. Besides work, what else would you like to do with your life?
  4. If you used to use drugs and /or alcohol, are there things that you could do better then than now? What about things that you can do better now than when you were under the influence?
  5. To boost the image of oneself to others (as well as to oneself), people sometimes develop a set of lies about events from the past that are said so often they begin to seem like they actually happened.. Have you included any of these pseudo-experiences in this inventory? If you don’t know for sure, do you suspect any of your answers? Which ones?
  6. Another way people enhance their image to themselves and others is by conveniently forgetting to include unpleasant or ugly details of the past. Are there things you have conveniently forgotten to include or purposefully left out of this inventory. Remember. You are doing this inventory solely for your growth, so the person who gets cheated by such omissions is you.
  7. What has not been covered? in your answers so far, that you think is important to include to get a full picture of yourself?
  8. For a lot of people, writing an inventory like this can be a scary process. What kinds of feelings and/or problems did you experience during your writing?
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SHORTCOMINGS AND CHARACTER DEFECTS
Now that you have written most of your fourth step it might have occurred to you that in some areas your life has not measured up to what and where, by your own definitions, it ought to be. This area between where you feel you ought to be and where you actually are is your shortcomings and character defects.
I like to separate them into tangible and intangible ones or real-world ones and ethical ones. The real world (tangible) ones are ones like not handling finances very well, procrastination, oversleeping, being too trusting of strangers or not trusting enough of friends and the like. Ethical (intangible) ones include honesty and spirituality (trusting your higher power).
To jog your thinking, the following is a list of some other shortcomings or character defects:
Tangible - Real World ones: Low self-confidence; self-centeredness; self-hate; poor business achievement; lack of Patience; gluttony; greed; people pleasing; striking out physically or verbally when you feel threatened or scared (i.e. The best defense is a good offense.}
Intangible - ethical ones: intolerance; false pride; not trusting your Higher Power to take care of the results.
Remember that these are only problems if they are problems for you. The judgment as to what is the optimum in any of these areas needs to be yours, not your mothers, your ministers, or your friends or associates. If you feel that where you are or what you are doing is what is right and you can’t buy other peoples ideas on the subject, then this is not a shortcoming for you and therefore not a subject that needs to be written about in this step.
a. List your shortcomings and character defects and for each one, describe what would be optimum (if you were operating at this level it wouldn’t be a defect) and where you are presently in comparison to where you would like to be.
Congratulations on having completed your first inventory! 

Friday, April 7, 2017

Big Book Sponsorship - By: THE BOOK

The following guide is 30-pages of study, brought to you by, bigbooksponsorship.org

The Twelve Step Program - Big Book Guide

The Promises... Find more in the first 164 pages of the Big Book

Can’t see the Trees because of all the leaves? This article can be found on the web at the following link. http://www.cleanandsobernotdead.com/Pages/promises.html The Promises, that are read in many A.A. Meetings can be found on page 83-84 in the Big Book, Alcoholics Anonymous. THE A.A. PROMISES • If we are painstaking about this phase of our development, we will be amazed before we are half way through. We are going to know a new freedom and a new happiness. We will not regret the past nor wish to shut the door on it. We will comprehend the word serenity and we will know peace. No matter how far down the scale we have gone, we will see how our experience can benefit others. That feeling of uselessness and self-pity will disappear. We will lose interest in selfish things and gain interest in our fellows. Self-seeking will slip away. Our whole attitude and outlook upon life will change. Fear of people and of economic insecurity will leave us. We will intuitively know how to handle situations which used to baffle us. We will suddenly realize that God is doing for us what we could not do for ourselves. Are these extravagant promises? We think not. They are being fulfilled among us—sometimes quickly, sometimes slowly. They will always materialize if we work for them. There are many promises throughout the Big Book. Here are some more. Big Book page #25 [PROMISES OF STEP TWO]
  1. • There is a solution. Almost none of us likes the self-searching, the leveling of our pride, the confession of shortcomings which the process requires for its successful consummation. But we saw that it really worked in others, and we had come to believe in the hopelessness and futility of life as we had been living it. When, therefore, we were approached by those in whom the problem had been solved, there was nothing left for us but to pick up the simple kit of spiritual tools laid at our feet.
  2. •  2) We have found much of heaven and
  3. •  3) we have been rocketed into a fourth dimension of existence of which we had not even dreamed.
  4. • 4) The great fact is just this, and nothing less: That we have had deep and effective spiritual experiences which have revolutionized our whole attitude toward life, toward our fellows and toward God's universe.
  5. • 5) The central fact of our lives today is the absolute certainty that our Creator has entered into our hearts and lives in a way which is indeed miraculous.
  6. • 6) He has commenced to accomplish those things for us which we could never do by ourselves.
  7. Big Book page #27:• 7) Here and there, once in a while, alcoholics have had what are called vital spiritual experiences. To me these occurrences are phenomena. They appear to be in the nature of huge emotional displacements and rearrangements.
  8. • 8) Ideas, emotions, and attitudes which were once the guiding forces of the lives of these men are suddenly cast to one side,
  9. • 9) and a completely new set of conceptions and motives begin to dominate them.
  10. Big Book page #28:• 10) We, in our turn, sought the same escape with all the desperation of drowning men. What seemed at first a flimsy reed, has proved to be the loving and powerful hand of God.
  11. • 11) A new life has been given us or, if you prefer, "a design for living" that really works.
  12. Big Book page #46:Much to our relief, we discovered we did not need to consider another's conception of God.• 12) Our own conception, however inadequate, was sufficient to make the approach
  13. • 13) and to effect a contact with Him.
  14. • 14) As soon as we admitted the possible existence of a Creative Intelligence, a Spirit of the Universe underlying the totality of things, we began to be possessed of a new sense of power and direction, provided we took other simple steps.
  15. • 15) We found that God does not make too hard terms with those who seek Him.
  16. • 16) To us, the Realm of Spirit is broad, roomy, all inclusive; never exclusive or forbidding to those who earnestly seek.
  17. • 17) It is open, we believe, to all men.
  18. Big Book page #47:• 18) Do not let any prejudice you may have against spiritual terms deter you from honestly asking yourself what they mean to you. At the start, this was all we needed to commence spiritual growth, to effect our first conscious relation with God as we understood Him.
  19. • 19) Afterward, we found ourselves accepting many things which then seemed entirely out of reach.
  20. • 20) That was growth, but if we wished to grow we had to begin somewhere. So we used our own conception, however limited it was. We needed to ask ourselves but one short question. "Do I now believe, or am I even willing to believe, that there is a Power greater than myself?" As soon as a man can say that he does believe, or is willing to believe, we emphatically assure him that he is on his way.
  21. • 21) It has been repeatedly proven among us that upon this simple cornerstone a wonderfully effective spiritual structure can be built.
  22. Big Book page #48:• 22) Faced with alcoholic destruction, we soon became as open minded on spiritual matters as we had tried to be on other questions. In this respect alcohol was a great persuader.
  23. • 23) It finally beat us into a state of reasonableness. Sometimes this was a tedious process; we hope no one else will be prejudiced for as long as some of us were.
  24. Big Book page #50:• 24) Here are thousands of men and women, worldly indeed. They flatly declare that since they have come to believe in a Power greater than themselves, to take a certain attitude toward the Power, and to do certain simple things, there has been a revolutionary change in their way of living and thinking.
  25. • 25) In the face of collapse and despair, in the face of the total failure of their human resources, they found that a new power, peace, happiness, and sense of direction flowed into them.
  26. • 26) This happened soon after they whole-heartedly met a few simple requirements. Once confused and baffled by the seeming futility of existence, they show the underlying reasons why they were making heavy going of life. Leaving aside the drink question, they tell why living was so unsatisfactory. They show how the change came over them. When many hundreds of people are able to say that the consciousness of the Presence of God is today the most important fact of their lives, they present a powerful reason why one should have faith.
  27. Big Book page #55:• 27) We finally saw that faith in some kind of God was a part of our make-up, just as much as the feeling we have for a friend. Sometimes we had to search fearlessly, but He was there. He was as much a fact as we were. We found the Great Reality deep down within us. In the last analysis it is only there that He may be found. It was so with us.
  28. Big Book page #57:• 28) Even so has God restored us all to our right minds. To this man, the revelation was sudden. Some of us grow into it more slowly.
  29. • 29) But He has come to all who have honestly sought Him.
  30. • 30) When we drew near to Him He disclosed Himself to us! [contributed by Joe Mc.]
  31. Big Book page #63. [contributed by Kay G. and Jon T.][PROMISES OF STEP THREE] • 31) When we sincerely took such a position, all sort of remarkable things followed.
  32. • 32) We had a new Employer.
  33. • 33) He provided what we needed, if we kept close to Him and performed His work well.
  34. • 34) Established on such a footing we became less and less interested in ourselves, our little plans and designs.
  35. • 35) More and more we became interested in seeing what we could contribute to life.
  36. • 36) As we felt new power flow in,
  37. • 37) as we enjoyed peace of mind,
  38. • 38) as we discovered we could face life successfully,
  39. • 39) as we became conscious of His presence,• • • 
  40. • 40) we began to lose our fear of today, tomorrow or the hereafter.
  41. • 41) We were reborn.
  42. • 42) an effect, sometimes a very great one, was felt at once.
  43. Big Book page #68.[contributed by Kay G.]• 43) At once, we commence to outgrow fear. Big Book page #70. [contributed by Tom T. of Omaha.]• 43a) We have begun to learn tolerance, patience and good will toward all men, even our enemies, for we look on the them as sick people.
  44. Big Book page #75:[PROMISES OF STEP FIVE] Once we have taken this step, withholding nothing,• 44) we are delighted.
  45. • 45) We can look the world in the eye.
  46. • 46) We can be alone at perfect peace and ease.
  47. • 47) Our fears fall from us.
  48. • 48) We begin to feel the nearness of our Creator.
  49. • 49) We may have had certain spiritual beliefs, but now we begin to have a spiritual experience.
  50. • 50) The feeling that the drink problem has disappeared will often come strongly.
  51. • 51) We feel we are on the Broad Highway, walking hand in hand with the Spirit of the Universe.
  52. Big Book page #78:[PROMISES OF STEP EIGHT] • 52) If our manner is calm, frank, and open, we will be gratified with the result.
  53. • 53) In nine cases out of ten the unexpected happens. Sometimes the man we are calling upon admits his own faults,
  54. • 54) so feuds of years' standing melt away in an hour.
  55. • 55) Rarely do we fail to make satisfactory progress.
  56. • 56) Our former enemies sometimes praise what we are doing and wish us well.
  57. • 57) Occasionally, they will offer assistance.
  58. Big Book page #83: [PROMISES OF STEP NINE] If we are painstaking about this phase of our development, • 58) we will be amazed before we are half way through.
  59. • 59) We are going to know a new freedom
  60. • 60) and a new happiness.
  61. • 61) We will not regret the past
  62. • 62) nor wish to shut the door on it.
  63. • 63) We will comprehend the word serenity and
  64. • 64) we will know peace.
  65. • 65) No matter how far down the scale we have gone, we will see how our experience can benefit others.
  66. • 66) That feeling of uselessness (will disappear)
  67. • 67) and self-pity will disappear.
  68. • 68) We will lose interest in selfish things and
  69. • 69) (We will) gain interest in our fellows.
  70. • 70) Self-seeking will slip away.
  71. • 71) Our whole attitude and outlook upon life will change.
  72. • 72) Fear of people (will leave us) and
  73. • 73) (fear) of economic insecurity will leave us.
  74. • 74) We will intuitively know how to handle situations which used to baffle us.
  75. • 75) We will suddenly realize that God is doing for us what we could not do for ourselves.
  76. • 76) Are these extravagant promises? We think not. They are being fulfilled among us—sometimes quickl, sometimes slowly.
  77. • 77) They will always materialize if we work for them.
  78. Big Book page #84 : [PROMISES OF STEP TEN] • 64) And we have ceased fighting anything or anyone —even alcohol.
  79. • 79) For by this time sanity will have returned.
  80. • 80) We will seldom be interested in liquor.
  81. • 81) If tempted, we recoil from it as from a hot flame.
  82. • 82) We react sanely and normally, and
  83. • 83) we will find that this has happened automatically.
  84. • 84) We will see that our new attitude toward liquor has been given us without any thought or effort on our part. It just comes! That is the miracle of it.
  85. • 84) We are not fighting it,
  86. • 86) neither are we avoiding temptation.
• 73) We feel as though we had been places in a position of neutrality—safe and protected. • 74) We have not even sworn off. Instead, the problem has been removed. It does not exist for us. • 75) We are neither cocky nor are we afraid. • 76) That is our experience. That is how we react so long as we keep in fit spiritual condition. Big Book page #86: [PROMISES OF STEP ELEVEN] On awakening let us think about the twenty-four hours ahead. We consider our plans for the day. Before we begin, we ask God to direct our thinking, especially asking that it be divorced from self-pity, dishonest or self-seeking motives. Under these conditions • 77) we can employ our mental faculties with assurance, for after all God gave us brains to use. • 78) Our thought-life will be placed on a much higher plane when our thinking is cleared of wrong motives. • 79) In thinking about our day we may face indecision. We may not be able to determine which course to take. Here we ask God for inspiration, an intuitive thought or a decision. We relax and take it easy. We don't struggle. We are often surprised how the right answers come after we have tried this for a while. Big Book page #87: • 80) What used to be the hunch or the occasional inspiration gradually becomes a working part of the mind. • 81) Being still inexperienced and having just made conscious contact with God, it is not probable that we are going to be inspired at all times. We might pay for this presumption in all sorts of absurd actions and ideas. Nevertheless, we find that our thinking will, as time passes, be more and more on the plane of inspiration. • 82) We come to rely upon it. • 83) We are careful never to pray for our own selfish ends. Many of us have wasted a lot of time doing that and it doesn't work. You can easily see why. As we go through the day we pause, when agitated or doubtful, and ask for the right thought or action. We constantly remind ourselves we are no longer running the show, humbly saying to ourselves many times each day "Thy will be done." • 84) We are then in much less danger of excitement, • 85) fear, • 86) anger, • 87) worry, • 88) self-pity, • 89) or foolish decisions. • 90) We become much more efficient. • 91 We do not tire so easily, for we are not burning up energy foolishly as we did when we were trying to arrange life to suit ourselves. • 92) It works—it really does. Big Book page #97: • 93) PRACTICAL EXPERIENCE shows that nothing will so much insure immunity from drinking as intensive work with other alcoholics. It works when other activities fail. • 94) You can help when no one else can. • 95) You can secure their confidence when others fail. • 96) Life will take on new meaning. • 97) To watch people recover, to see them help others, to watch loneliness vanish, to see a fellowship grow up about you, to have a host of friends—this is an experience you must not miss. We know you will not want to miss it. Frequent contact with newcomers and with each other is the bright spot of our lives. Big Book page #100: [PROMISES OF STEP TWELVE] • 98) Both you and the new man must walk day by day in the path of spiritual progress. If you persist, remarkable things will happen. [contributed by Kate O.] • 99) When we look back, we realize that the things which came to us when we put ourselves in God's hands were better than anything we could have planned. [contributed by Kate O.] • 100) Follow the dictates of a Higher Power and you will presently live in a new and wonderful world, no matter what your present circumstances! [contributed by Beth] • 101) Assuming we are spiritually fit, we can do all sorts of things alcoholics are not supposed to. [contributed by Kate O.] Big Book page #102: • 102) Your job now is to be at the place where you may be of maximum helpfulness to others, so never hesitate to go anywhere if you can be helpful. You should not hesitate to visit the most sordid spot on earth on such an errand. Keep on the firing line of life with these motives and God will keep you unharmed. [contributed by Beth] • 103) The power of God goes deep! [contributed by Kate O.] Big Book page #114: • 104) But sometimes you must start life anew. We know women who have done it. If such women adopt a spiritual way of life their road will be smoother. [contributed by Kate O.] Big Book page #116: • 105) how much better life is when lived on a spiritual plane. Big Book page #117: • 106) These work-outs should be regarded as part of your education, for thus you will be learning to live. • 107) You will make mistakes, but if you are in earnest they will not drag you down. • 108) Instead, you will capitalize them. [contributed by Kate O.] • 109) A better way of life will emerge when they are overcome.

Friday, November 25, 2016

Alcoholics Anonymous® is a fellowship of men and women


Here is an A.A. Pamphlet.
http://www.aa.org/assets/en_US/p-17_AATraditions.pdf




How shall we A.A.’s best preserve our unity? That is the subject of this booklet.
When an alcoholic applies the Twelve Steps of our recovery program to his personal life, his dis- integration stops and his unification begins. The Power which now holds him together in one piece overcomes those forces which had rent him apart.

Exactly the same principle applies to each A.A. group and to Alcoholics Anonymous as a whole. So long as the ties which bind us together prove far stronger than those forces which would divide us if they could, all will be well. We shall be secure as a movement; our essential unity will remain a certainty.

___________
*Originally published in The A.A. Grapevine. 



There are many more to read, enjoy and share.

http://www.aadallas.org/non_cms/shop/pamppics/pamppic.php



- - -
ANONYYMITY...
http://www.aa.org/assets/en_US/p-47_understandinganonymity.pdf

“Anonymity is the spiritual foundation of all our Traditions, ever reminding us to place principles before personalities.”

What is the purpose of anonymity in Alcoholics Anonymous?

Why is it often referred to as the greatest single protection the Fellowship has to assure its continued existence and growth?
If we look at the history of A.A., from its beginning in 1935 until now, it is clear that anonymity serves two different yet equally vital functions:

Wednesday, November 16, 2016

Recovered or, Recovering?

Recovered or, Recovering?

By:
Cliff  B.  (214-350-1190
e-mail: CBBB164@aol.com  

All too frequently, a rather senseless argument is heard within our Fellowship as to whether a person is a recovered or a recovering alcoholic.  Ironically, that argument is usually initiated by a person who is neither.

If you will look carefully at the “Dust Jacket” of our Basic Textbook “Alcoholics Anonymous” you will notice in the lower right-hand corner the following words, “This is the Third Edition of The Big Book, the Basic Text for Alcoholics Anonymous”.  If your copy of the Big Book lacks a “Dust Jacket”, turn to page xi, 2nd paragraph and read, “Because this book has become the basic text for our Society,.....”  So, if it is “The Basic Text” for the Fellowship of Alcoholics Anonymous, the answer to the recovered/recovering question must lie between pages xi and 164.
First of all, let’s go to page xiii and read how Bill W. introduced the book “Alcoholics Anonymous” to the world.  He wrote:

“We of Alcoholics Anonymous, are more than one hundred men and women who have recovered from a seemingly hopeless state of mind and body.  To show other alcoholics precisely how we have recovered is the main purpose of this book.”

Hmmm, recovered alcoholics authored the Basic Text for the Fellowship of Alcoholics Anonymous.

What do they mean by recovered?  Well, Dr. Silkworth said he believed that we had an allergy of the body that produced a craving once we took the first few drinks, the result of which is that we always drink more than we wanted to, passing through the well known stages of a spree emerging remorseful with a firm resolution to never drink again. (AA, pg xxvii).  There is no known solution for that problem.  We are not cured of alcoholism.  (AA, pg 85)  So that problem is solved only by entire abstinence.  (AA, pg xxviii).   If we don’t drink, we can’t get drunk.  What an insultingly simple truth.

So what’s the problem?  “Therefore, the main problem of the alcoholic centers in his mind, rather than in his body.”  (AA, pg 23) And the  problem is:


“The fact is that most alcoholics, for reasons yet obscure, have lost the power of choice in drink.  Our so-called will power becomes practically nonexistent.  We are unable, at certain times, to bring into our consciousness with sufficient force the memory of the suffering and humiliation of even a week or a month ago.  We are without defense against the first drink.”  (AA, pg 24)

How does that problem of the mind manifest itself in the chronic alcoholic?

“The idea that somehow, someday he will control and enjoy his drinking is the great obsession of every abnormal drinker.”  (AA, pg 30)

 “He had much knowledge about himself as an alcoholic.  Yet all reasons for not drinking were easily pushed aside in favor of the foolish idea that he could take whiskey if only he mixed it with milk!”.  (AA, pg 37)

“Whatever the precise definition of the word may be, we call this plain insanity.”  (AA, pg 37)

How should “insanity” be defined for our situation?

Insanity - State of being insane; unsoundness of mind or without recognition of one’s illness - (Webster)
We cannot after a time differentiate the true from the false - (Dr. Silkworth, AA, pg xxvi)



The real problem of the chronic alcoholic, then is the insane thinking when it comes to alcohol, i.e. cold sober, and having lost many things and created numerous problems because of our drinking, we go into a liquor store and buy a bottle of the stuff that has robbed us of everything decent in life and start drinking again because we love the sense of ease and comfort that comes at once by taking a few drinks.  But then the craving for the next drink kicks in and every drink convinces us that we need another drink.  Then the spree.  Then the guilt and remorse.  Then the pledge, the vow, the promise, etc.  Then restless, irritable and discontented.  Then the drink.  Then the drunk.  Then the spree.  Then the humiliation.  Then the pledge, the vow, the promise.  Then restless, irritable and discontented.  Then the drink.  Then the drunk.  Then the spree.......  It is all repeated over and over and over.

The insanity of our disease if the source of the unmanageability of our lives.  If we could manage that decision, pledge, vow, promise, etc. to never drink again, we would not need the Power of the Program of A.A.  There may be other areas of our lives with lacking degrees of unmanageability but the killer is that relating to our inability to stay stopped.  Drinking is not the problem.  Alcoholics have no problem drinking.  Stopping is not the problem.  Alcoholics have a variety of ways to stop drinking.  Staying stopped is the problem.  If we had the will power to stop starting, we would have no problem with alcohol.   Lack of will power, that was our dilemma.  We must find a Higher Power!!!

Now we have identified the real problem of the hopeless alcoholic.

“However intelligent we may have been in other respects, where alcohol has been involved, we have been strangely insane.  Strong language--but isn’t it true?” (AA, pg 38)

We are real fruit cakes because we lack the power to manage a decision to not take the first drink.  We must therefore find a Higher Power if our power is insufficient to act sanely where alcohol is concerned.

So, if we carefully follow the clear-cut directions (AA, pg 29) up to and including pages 84 & 85, we will receive one of the many promises of our Program (The Twelve Steps of Alcoholics Anonymous), “For by this time sanity will have returned.” (AA, pg 84)  Now, we have recovered.  Read the Tenth Step promises from the bottom of page 84 to the bottom of page 85.  If that leaves any doubt in your mind, carefully read pages xiii (2X), xv, xvii, xxiii, 17, 20, 29, 91, 97, 113, 132 & 133.   You will find recovered on each page.   

It seems to me that the most powerful statement of those referred to is this one on page 132. “We have recovered and have been given the Power to help others.”  What a miraculous deal!!!   Don’t miss it!!!!

We have clearly identified who the recovered alcoholics is.  What about the recovering alcoholic?  The recovering alcoholic is one who is somewhere between Steps Three and Eleven.  They are in the process of coming to believe but have yet to have a spiritual awakening/experience.  Bill W. was a recovering alcoholic for 2 - 3 days in Townes Hospital.  Most of the alcoholics who participated in the writing of the Big Book took the Steps during the first 7 - 10 days after their last drink.  Many had recovered before they ever attended a meeting.

If a person coming to Alcoholics Anonymous for help because they have been unable to find a way to stop starting to drink and are not taking or have not taken the Steps, they are neither recovering nor are they recovered.  They have a case of untreated alcoholism and if they have developed an alcoholic mind, they will drink again.  They are the ones who choose to declare that there is no such thing as a recovered alcoholic.  How would they know?

No where in Alcoholics Anonymous literature does it suggest that if an alcoholic goes to enough meetings, they will recover.  No, the recovered  alcoholics who authored our Basic Text Book said they recovered as the result of taking the Steps, not going to meetings.


We paid a hell of a price to get here.  Let’s pay the price to stay here by having a spiritual awakening as the result of taking the Twelve Steps of Alcoholics Anonymous.


By:
Cliff B. 214-350-1190
e-mail: CBBB164@aol.com

The "spiritual malady" as manifested by my EGO is real.

The Missing Piece: The Spiritual Malady
By: Mike L. "Carry THIS Message" Group, West Orange, NJ

From "The Doctor's Opinion" to the end of "More About Alcoholism" the Big Book discusses the first part of Step 1, which states, "We admitted we were powerless over alcohol"
We've discussed, studied, and internalized material from the "Doctor's Opinion" to page 23 to see how we're powerless over alcohol bodily. We've used pages 23 - 43 to help us experience how we've been powerless mentally. Now I'd like to talk about a part of our "disease" which is seldom discussed in meetings nowadays: the "spiritual malady."
We often hear people say something like, "I have a three-fold disease: body, mind, and spirit."



When you ask them to describe what they mean by that statement, they seem to have a firm grasp on the fact that we alcoholics suffer from "an allergy of the body and an obsession of the mind" -- that once I put any alcohol in my system whatsoever it sets off a craving for more alcohol. And when I'm stone cold sober, at my very best, the thought will occur to me to take a drink -- or sometimes I think very little about it or not at all, and I come to out of a blackout after having experienced what page 42 refers to as a "strange mental blank spot." And of course this vicious cycle of my mind continuously taking me back to a drink and my body dooming me to not drink like "normal" people puts me in a senseless series of sprees and it makes it virtually impossible to stop.

It is agreed that the "mental obsession" is the part of our "disease" which leads to the first drink; and it's the first drink that triggers the "phenomenon of craving." But, what about the part of my "disease" that triggers the mental obsession in the first place? Why is it that people who have remained abstinent from drinking in Alcoholics Anonymous for 1 year... 2 years... 5 years... 10 years... and in some cases even 20 years or more, go back to drinking?

We know the physical craving does not cause these people to drink because it's been medically proven that after a few days of not drinking the alcohol is processed out of the body. And, if you've been in the AA Fellowship for a while, for most people, the mental obsession dissipates. So why is it that after a long period of sobriety many people in our fellowship return to drinking -- EVEN WHEN THEY DON'T WANT TO? What is the third fold of our illness that triggers the mental obsession -- WHEN NOT DRINKING -- HAVING BEEN SEPARATED FROM ALCOHOL FOR A LONG PERIOD OF TIME?

Through closely examining our Big Book, along with much experience and practice with our Twelve Steps, as well as vigorous work with other alcoholics, the "missing piece" of Step 1 appears to be what is referred to on page 64 as the "spiritual malady."

Now, let me attempt to discuss the second half of Step 1:
" -- that our lives had become unmanageable."

For a long time I thought my life was unmanageable because of all the crazy insane things I did while drinking -- like the car accidents, hurting people when I didn't mean to, failed relationships, loss of jobs, family dysfunction, jails, asylums, etc. Finally, someone explained to me that those things are not the insanity that the Big Book talks about; nor are those things why the alcoholic's life becomes unmanageable.

Of course those things can be classified as "unmanageability" -- but they are external unmanageability. The unmanageability that the 1st Step is pointing to is the INWARD unmanageability of our lives -- the restlessness, irritability, and discontentment that most alcoholics have even BEFORE they ever picked up their first drink. 

There are many names for this "inward unmanageability". 
Some refer to it as "untreated alcoholism." 
Others use the term "bedevilments", which comes from page 52 of the Big Book (which I'll be discussing in a moment). Page 64 simply refers to this "inward unmanageability" as "the spiritual malady."

Our book promises us that "When the spiritual malady is overcome, we straighten out mentally and physically." The mental and physical factors of alcoholism are put into remission AFTER the "spiritual malady" is overcome -- which means I'm still in danger of drinking until I have a spiritual awakening -- whether I think so or not.
Two key points I'd like to focus on from this point forward:

  1. What really is this "spiritual malady" and how, if left untreated, can it drive an alcoholic back to drinking?
  1. What is the remedy for it? (By the way, our Big Book answers both of those questions in masterly detail in Chapters 4 - 11.) What is this "spiritual malady" we alcoholics suffer from and how can "untreated alcoholism" cause an alcoholic to return to drinking -- EVEN WHEN HE/SHE DOESN'T WANT TO?

Imagine three layers.
- The first layer is our bodily reaction to alcohol when we ingest it -- the physical craving.
- Under that is the second layer: the insanity of the mind just before the first drink -- the mental obsession.
- Under that is the third layer: the inward condition that triggers the second layer, which in turn triggers the first -- the "spiritual malady." 
Symptoms of this "third layer" as described in the Big Book include:
  1. being restless, irritable, and discontented (page xxvi),
  2. having trouble with personal relationships,
  3. not being able to control our emotional natures,
  4. being a prey to (or suffering from) misery and depression,
  5. not being able to make a living (or a happy and successful life),
  6. having feelings of uselessness,
  7. being full of fear,
  8. unhappiness,
  9. inability to be of real help to other people (page 52),
  10. being like "the actor who wants to run the whole show" (pages 60-61),
  11. being "driven by a hundred forms of fear, self-delusion, self-seeking, and self-pity" (page 62),
  12. self-will run riot (page 62),
  13. leading a double life (page 73),
  14. living like a tornado running through the lives of others (page 82), and
  15. exhibiting selfish and inconsiderate habits.
These name just a few of the symptoms of the "spiritual malady" that's described throughout our text. But still in all, these are just symptoms of the "spiritual malady."
What is it really? What is the driving force of the symptoms described above?
On page 62 the text explains that "Selfishness-self-centeredness! That, we think, is the root of our troubles." This "SELFISHNESS-self-centeredness" (or the "ego", as some people refer to it) drives us to respond to life situations with the above "symptoms" as well as disorders and addictions other than alcoholism.
If this selfishness-self-centeredness continues to manifest in an alcoholic's life -- EVEN IN SOMEONE WHO IS NOT DRINKING AND CONTINUES TO ATTEND MEETINGS -- and the ego is not smashed and re-smashed by continuous application of all twelve steps, the sober (or "just not drinking") alcoholic is sure to drink again eventually... or even worse, continue to live miserably being "undrunk" (better known as a "dry drunk"). This is why we see people with 10 years in AA wind up in mental institutions -- AND THEY HAVEN'T HAD A DROP TO DRINK!



You see, if I continue to act out with selfish -- self-centered - ego-driven behaviors I will continue to experience the symptoms of the "spiritual malady." If I continue to experience this inward unmanageability, eventually my mind will seek out the "sense of ease and comfort" it thinks it can receive from taking a drink. 
Or, my ego can deceive me into thinking I'm doing perfectly fine. (i.e.: Fred's story in Chapter 3... Fred drank when there wasn't "a cloud on the horizon".)
Typically, we'll tell ourselves and others, "Well, at least I'm not drinking." All of a sudden, I can experience a "strange mental blank-spot" 
-- otherwise known as a "sober blackout" -- 
and before it even hits me I'm pounding on the bar asking myself "How'd this happened?"

So, ask yourself if you're suffering from the "spiritual malady" -- particularly if you haven't had a drink for a while. What condition is your "inner life" in, currently? Are you experiencing any of the symptoms listed previously?
  • Has it been a while since you've taken another alcoholic through the Steps?
  • Has it been a while since you have gone through the steps?
  • Have you ever taken all of AA's Twelve Steps?
  • Have you done more than one 4th Step inventory?
  • Have you completed all your 9th Step amends wherever possible?
  • Is there something wrong in your life that you will not face and make right?
  • Is there a habit or indulgence you will not give up?
  • Is there a person you will not forgive?
  • Is there a wrong relationship in your life you will not give up?
  • Is there a restitution you will not make?
  • Is there something God has already told you to do that you will not obey?
  • Are you working with the disciplines and practices of steps Ten and Eleven (self-examination, meditation and prayer)... consistently... EVERY DAY?
Page 62 says, "Above everything, we alcoholics must be rid of this selfishness ("the ego"). We must, or it kills us! God makes that possible. And there often seems no way of entirely getting rid of self (ego) without [God's] aid."
Page 25 tells us, "There is a solution. Almost none of us liked the self-searching, the leveling of our pride, the confession of shortcomings, which the process requires for its successful consummation. But we saw that it really worked in others, and we had come to believe in the hopelessness and futility of life as we had been living it. When, therefore, we were approached by those in whom the problem had been solved, there was nothing left for us but to pick up the simple kit of spiritual tools laid at out feet. We have found much of heaven and we have been rocketed into a fourth dimension of existence of which we had not even dreamed."



This "fourth dimension", which we find out in the 10th Step is the "world of the Spirit", takes us beyond the physical, mental, and emotional dimensions of life -- and eliminates the selfishness (ego) of the "spiritual malady." The term "spiritual malady" does not mean that our "spirit" is sick. It simply means we are spiritually blocked off from the Power of God, which enables us to remain sober, happy, joyous, and free.

To conclude, it's not my body -- my allergic reaction to alcohol -- that's going to take me back to drinking. 

It's really not my mind -- the mental obsession -- that is the underlying root of what will take me back to drinking. 

It's the "spiritual malady", as manifested by my EGO (selfishness-self-centeredness), that can eventually lead me back to drinking or sometimes even suicide.


On pages 14 and 15 Bill W. writes, "For if an alcoholic failed to perfect and enlarge his spiritual life through work and self-sacrifice for others, he could not survive the certain trials and low spots ahead. If he did not work, he would surely drink again, and if he drank, he would surely die. Then faith would be dead indeed. With us it is just like that."

Thankfully, the "spiritual malady" is no longer a "missing piece" of Step One for me. It is a reality of my powerlessness and unmanageability and enables me to see why I so desperately need to seek a Power Greater than myself. And unless this malady is recognized, and a course of action (the Twelve Steps) is taken to enable God to remove it, the root of our alcoholic illness can lie dormant and burn us when we least expect it.

The Missing Piece: The Spiritual Malady
By: Mike L. "Carry THIS Message" Group, West Orange, NJ

This is from an online web page


Sunday, May 15, 2016

... on this august occasion. It's about time... This gowned gaggle behind me is your faculty.

Barefoot's home Page
http://www.barefootsworld.net/commencement.html

Commencement Address (Texas A&M)
This is long but well worth reading
This Texas lawyer, himself recipient of an Honorary Degree, is obviously opinionated, but to say what he does, in a commencement address a couple of weeks ago (January, 2008), in front of a class of Texas A & M graduates, and especially the faculty, is amazing. I would have loved to have been there just to see the faculty reaction.
This should be considered must-reading for every adult in North America . It is extremely rare that anyone speaks the truth like this at any College or High School Commencement Address.
Neal Boortz is a Texan, a lawyer, a Texas AGGIE (Texas A&M), and now a nationally syndicated talk show host from Atlanta . His commencement address to the graduates of this year's A&M class is far different from what either the students or the faculty expected. His views are thought provoking.
"I am honored by the invitation to address you on this august occasion. It's about time. Be warned, however, that I am not here to impress you; you'll have enough smoke blown up your bloomers today. And you can bet your tassels I'm not here to impress the faculty and administration. You may not like much of what I have to say, and that's fine. You will remember it though. Especially after about 10 years out there in the real world. This, it goes without saying, does not apply to those of you who will seek your careers and your fortunes as government employees.
This gowned gaggle behind me is your faculty. You've heard the old saying that those who can - do. Those who can't - teach. That sounds deliciously insensitive. But there is often raw truth in insensitivity, just as you often find feel-good falsehoods and lies in compassion. Say good-bye to your faculty because now you are getting ready to go out there and do. These folks behind me are going to stay right here and teach.
By the way, just because you are leaving this place with a diploma doesn't mean the learning is over. When an FAA flight examiner handed me my private pilot's license many years ago, he said, 'Here, this is your ticket to learn.' The same can be said for your diploma. Believe me, the learning has just begun.
Now, I realize that most of you consider yourselves Liberals. In fact, you are probably very proud of your liberal views. You care so much. You feel so much. You want to help so much. After all you're a compassionate and caring person, aren't you now? Well, isn't that just so extraordinarily special. Now, at this age, is as good a time as any to be a liberal; as good a time as any to know absolutely everything. You have plenty of time, starting tomorrow, for the truth to set in.
Over the next few years, as you begin to feel the cold breath of reality down your neck, things are going to start changing pretty fast... including your own assessment of just how much you really know.
So here are the first assignments for your initial class in reality: Pay attention to the news, read newspapers, and listen to the words and phrases that proud Liberals use to promote their causes. Then, compare the words of the left to the words and phrases you hear from those evil, heartless, greedy conservatives. From the Left you will hear "I feel." From the Right you will hear "I think." From the Liberals you will hear references to groups -- The Blacks, the Poor, The Rich, The Disadvantaged, The Less Fortunate. From the Right you will hear references to individuals. On the Left you hear talk of group rights; on the Right, individual rights.
That about sums it up, really: Liberals feel. Liberals care. They are pack animals whose identity is tied up in group dynamics. Conservatives and Libertarians think -- and, setting aside the theocracy crowd, their identity is centered on the individual.
Liberals feel that their favored groups have enforceable rights to the property and services of productive individuals. Conservatives and Libertarians, I among them I might add, think that individuals have the right to protect their lives and their property from the plunder of the masses.
In college you developed a group mentality, but if you look closely at your diplomas you will see that they have your individual names on them. Not the name of your school mascot, or of your fraternity or sorority, but your name. Your group identity is going away. Your recognition and appreciation of your individual identity starts now.
If, by the time you reach the age of 30, you do not consider yourself to be a libertarian or a conservative, rush right back here as quickly as you can and apply for a faculty position. These people will welcome you with open arms. They will welcome you, that is, so long as you haven't developed an individual identity. Once again you will have to be willing to sign on to the group mentality you embraced during the past four years.
Something is going to happen soon that is going to really open your eyes. You're going to actually get a full time job!
You're also going to get a lifelong work partner. This partner isn't going to help you do your job. This partner is just going to sit back and wait for payday. This partner doesn't want to share in your effort, but in your earnings.
Your new lifelong partner is actually an agent; an agent representing a strange and diverse group of people; an agent for every teenager with an illegitimate child; an agent for a research scientist who wanted to make some cash answering the age-old question of why monkeys grind their teeth. An agent for some poor demented hippie who considers herself to be a meaningful and talented artist, but who just can't manage to sell any of her artwork on the open market.
Your new partner is an agent for every person with limited, if any, job skills, but who wanted a job at City Hall. An agent for tin-horn dictators in fancy military uniforms grasping for American foreign aid. An agent for multi-million-dollar companies who want someone else to pay for their overseas advertising. An agent for everybody who wants to use the unimaginable power of this agent's for their personal enrichment and benefit.
That agent is our wonderful, caring, compassionate, oppressive government. Believe me, you will be awed by the unimaginable power this agent has. Power that you do not have. A power that no individual has, or will have. This agent has the legal power to use force, deadly force to accomplish its goals.
You have no choice here. Your new friend is just going to walk up to you, introduce itself rather gruffly, hand you a few forms to fill out, and move right on in. Say hello to your own personal one ton gorilla. It will sleep anywhere it wants to.
Now, let me tell you, this agent is not cheap. As you become successful it will seize about 40% of everything you earn. And no, I'm sorry, there just isn't any way you can fire this agent of plunder, and you can't decrease its share of your income. That power rests with him, not you.
So, here I am saying negative things to you about government. Well, be clear on this: It is not wrong to distrust government. It is not wrong to fear government. In certain cases it is not even wrong to despise government for government is inherently evil. Yes ... a necessary evil, but dangerous nonetheless ... somewhat like a drug. Just as a drug that in the proper dosage can save your life, an overdose of government can be fatal.
Now let's address a few things that have been crammed into your minds at this university. There are some ideas you need to expunge as soon as possible. These ideas may work well in academic environment, but they fail miserably out there in the real world.
First is that favorite buzz word of the media, government and academia: Diversity! You have been taught that the real value of any group of people - be it a social group, an employee group, a management group, whatever - is based on diversity. This is a favored liberal ideal because diversity is based not on an individual's abilities or character, but on a person's identity and status as a member of a group. Yes, it's that liberal group identity thing again.
Within the great diversity movement group identification - be it racial, gender based, or some other minority status - means more than the individual's integrity, character or other qualifications.
Brace yourself. You are about to move from this academic atmosphere where diversity rules, to a workplace and a culture where individual achievement and excellence actually count. No matter what your professors have taught you over the last four years, you are about to learn that diversity is absolutely no replacement for excellence, ability, and individual hard work. From this day on every single time you hear the word "diversity" you can rest assured that there is someone close by who is determined to rob you of every vestige of individuality you possess.
We also need to address this thing you seem to have about "rights." We have witnessed an obscene explosion of so-called "rights" in the last few decades, usually emanating from college campuses.
You know the mantra: You have the right to a job. The right to a place to live. The right to a living wage. The right to health care. The right to an education. You probably even have your own pet right - the right to a Beemer for instance, or the right to have someone else provide for that child you plan on downloading in a year or so.
Forget it. Forget those rights! I'll tell you what your rights are! You have a right to live free, and to the results of 60% -75% of your labor. I'll also tell you have no right to any portion of the life or labor of another.
You may, for instance, think that you have a right to health care. After all, Hillary said so, didn't she? But you cannot receive healthcare unless some doctor or health practitioner surrenders some of his time - his life - to you. He may be willing to do this for compensation, but that's his choice. You have no "right" to his time or property. You have no right to his or any other person's life or to any portion thereof.
You may also think you have some "right" to a job; a job with a living wage, whatever that is. Do you mean to tell me that you have a right to force your services on another person, and then the right to demand that this person compensate you with their money? Sorry, forget it. I am sure you would scream if some urban outdoorsmen (that would be "homeless person" for those of you who don't want to give these less fortunate people a romantic and adventurous title) came to you and demanded his job and your money.
The people who have been telling you about all the rights you have are simply exercising one of theirs - the right to be imbeciles. Their being imbeciles didn't cost anyone else either property or time. It's their right, and they exercise it brilliantly.
By the way, did you catch my use of the phrase "less fortunate" a bit ago when I was talking about the urban outdoorsmen? That phrase is a favorite of the Left. Think about it, and you'll understand why.
To imply that one person is homeless, destitute, dirty, drunk, spaced out on drugs, unemployable, and generally miserable because he is "less fortunate" is to imply that a successful person - one with a job, a home and a future - is in that position because he or she was "fortunate." The dictionary says that fortunate means "having derived good from an unexpected place." There is nothing unexpected about deriving good from hard work. There is also nothing unexpected about deriving misery from choosing drugs, alcohol, and the street.
If the Liberal Left can create the common perception that success and failure are simple matters of "fortune" or "luck," then it is easy to promote and justify their various income redistribution schemes. After all, we are just evening out the odds a little bit. This "success equals luck" idea the liberals like to push is seen everywhere. Former Democratic presidential candidate Richard Gephardt refers to high-achievers as "people who have won life's lottery." He wants you to believe they are making the big bucks because they are lucky. It's not luck, my friends. It's choice. One of the greatest lessons I ever learned was in a book by Og Mandino, entitled "The Greatest Secret in the World." The lesson? Very simple: "Use wisely your power of choice."
That bum sitting on a heating grate, smelling like a wharf rat? He's there by choice. He is there because of the sum total of the choices he has made in his life. This truism is absolutely the hardest thing for some people to accept, especially those who consider themselves to be victims of something or other - victims of discrimination, bad luck, the system, capitalism, whatever. After all, nobody really wants to accept the blame for his or her position in life. Not when it is so much easier to point and say, "Look! He did this to me!" than it is to look into a mirror and say, "You S. O. B.! You did this to me!"
The key to accepting responsibility for your life is to accept the fact that your choices, every one of them, are leading you inexorably to either success or failure, however you define those terms.
Some of the choices are obvious: Whether or not to stay in school Whether or not to get pregnant. Whether or not to hit the bottle. Whether or not to keep this job you hate until you get another better-paying job. Whether or not to save some of your money, or saddle yourself with huge payments for that new car.
Some of the choices are seemingly insignificant: Whom to go to the movies with. Whose car to ride home in. Whether to watch the tube tonight, or read a book on investing. But, and you can be sure of this, each choice counts. Each choice is a building block - some large, some small. But each one is a part of the structure of your life. If you make the right choices, or if you make more right choices than wrong ones, something absolutely terrible may happen to you. Something unthinkable. You, my friend, could become one of the hated, the evil, the ugly, the feared, the filthy, the successful, the rich.
The rich basically serve two purposes in this country. First, they provide the investments, the investment capital, and the brains for the formation of new businesses. Businesses that hire people. Businesses that send millions of paychecks home each week to the un-rich.
Second, the rich are a wonderful object of ridicule, distrust, and hatred. Few things are more valuable to a politician than the envy most Americans feel for the evil rich.
Envy is a powerful emotion. Even more powerful than the emotional minefield that surrounded Bill Clinton when he reviewed his last batch of White House interns. Politicians use envy to get votes and power. And they keep that power by promising the envious that the envied will be punished: "The rich will pay their fair share of taxes if I have anything to do with it. The truth is that the top 10% of income earners in this country pays almost 50% of all income taxes collected. I shudder to think what these job producers would be paying if our tax system were any more "fair."
You have heard, no doubt, that the rich get richer and the poor get poorer. Interestingly enough, our government's own numbers show that many of the poor actually get richer, and that quite a few of the rich actually get poorer. But for the rich who do actually get richer, and the poor who remain poor ... there's an explanation -- a reason. The rich, you see, keep doing the things that make them rich; while the poor keep doing the things that make them poor.
Speaking of the poor, during your adult life you are going to hear an endless string of politicians bemoaning the plight of the poor So, you need to know that under our government's definition of "poor" you can have a $5 million net worth, a $300,000 home and a new $90,000 Mercedes, all completely paid for. You can also have a maid, cook, and valet, and $ million in your checking account, and you can still be officially defined by our government as "living in poverty." Now there's something you haven't seen on the evening news.
How does the government pull this one off? Very simple, really. To determine whether or not some poor soul is "living in poverty," the government measures one thing -- just one thing. Income. It doesn't matter one bit how much you have, how much you own, how many cars you drive or how big they are, whether or not your pool is heated, whether you winter in Aspen and spend the summers in the Bahamas , or how much is in your savings account. It only matters how much income you claim in that particular year. This means that if you take a one-year leave of absence from your high-paying job and decide to live off the money in your savings and checking accounts while you write the next great American novel, the government says you are 'living in poverty."
This isn't exactly what you had in mind when you heard these gloomy statistics, is it? Do you need more convincing? Try this. The government's own statistics show that people who are said to be "living in poverty" spend more than $1.50 for each dollar of income they claim. Something is a bit fishy here. Just remember all this the next time Charles Gibson tells you about some hideous new poverty statistics.
Why has the government concocted this phony poverty scam? Because the government needs an excuse to grow and to expand its social welfare programs, which translates into an expansion of its power. If the government can convince you, in all your compassion, that the number of "poor" is increasing, it will have all the excuse it needs to sway an electorate suffering from the advanced stages of Obsessive-Compulsive Compassion Disorder.
I'm about to be stoned by the faculty here. They've already changed their minds about that honorary degree I was going to get. That's OK, though. I still have my PhD. in Insensitivity from the Neal Boortz Institute for Insensitivity Training. I learned that, in short, sensitivity sucks. It's a trap. Think about it - the truth knows no sensitivity. Life can be insensitive. Wallow too much in sensitivity and you'll be unable to deal with life, or the truth So, get over it.
Now, before the dean has me shackled and hauled off, I have a few random thoughts.

  • You need to register to vote, unless you are on welfare. If you are living off the efforts of others, please do us the favor of sitting down and shutting up until you are on your own again.

  • When you do vote, your votes for the House and the Senate are more important than your vote for president. The House controls the purse strings, so concentrate your awareness there.

  • Liars cannot be trusted, even when the liar is the president of the country. If someone can't deal honestly with you, send them packing.

  • Don't bow to the temptation to use the government as an instrument of plunder. If it is wrong for you to take money from someone else who earned it -- to take their money by force for your own needs -- then it is certainly just as wrong for you to demand that the government step forward and do this dirty work for you.

  • Don't look in other people's pockets. You have no business there. What they earn is theirs. What you earn is yours. Keep it that way. Nobody owes you anything, except to respect your privacy and your rights, and leave you the hell alone.

  • Speaking of earning, the revered 40-hour workweek is for losers Forty hours should be considered the minimum, not the maximum. You don't see highly successful people clocking out of the office every afternoon at five. The losers are the ones caught up in that afternoon rush hour. The winners drive home in the dark.

  • Free speech is meant to protect unpopular speech. Popular speech, by definition, needs no protection.

  • Finally (and aren't you glad to hear that word), as Og Mandino wrote,

    1. Proclaim your rarity. Each of you is a rare and unique human being.

    2. Use wisely your power of choice.

    3. Go the extra mile .. drive home in the dark.
    Oh, and put off buying a television set as long as you can.
Now, if you have any idea at all what's good for you, you will get the hell out of here and never come back.
Class dismissed.
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